The following work has been the most successful of all Gustave Aimard has published in Paris, and it has run through an unparalleled number of Editions. This is not surprising, however, when we bear in mind that he describes in it his personal experiences in the Indian Aztec city, from which no European ever returned prior to him, to tell the tale of his adventures. From this volume we learn to regard the Indians from a very different side than the one hitherto taken; for it is evident that they are something more than savages, and possess their traditions just as much as any nation of the Old World. At the present moment, when the Redskins appear destined to play an important part in the American struggle, I think that such knowledge as our Author is enabled alone to give us about their manners and customs, will be read with interest.
L. W.
It was towards the end of May, 1855, in one of the least visited parts of the immense prairies of the Far West, and at a short distance from the Rio Colorado del Norte, which the Indian tribes of those districts call, in their language so full of imagery, "The endless river with the golden waves."
The night was profoundly dark. The moon, which had proceeded two-thirds of its course, displayed between the lofty branches of the trees her pallid face; and the scanty rays of vacillating light scarce brought out the outlines of the abrupt and stern scenery. There was not a breath in the air, not a star in the sky. A silence of death brooded over the desert – a silence only interrupted, at long intervals, by the sharp barking of the coyotes in search of prey, or the savage miaulings of the panthers and jaguars at the watering place.
During the darkness, the great American savannahs, on which no human sound troubles the majesty of night, assume, beneath the eye of heaven, an imposing splendour, which unconsciously affects the heart of the strongest man, and imbues him involuntarily with a feeling of religious respect.
All at once the closely growing branches of a floripondio were cautiously parted, and in the space thus left appeared the anxious head of a man, whose eyes, flashing like those of a wild beast, darted restless glances in every direction. After a few seconds of perfect immobility, the man of whom we speak left the clump of trees in the midst of which he was concealed, and leaped out on the plain.
Although his bronzed complexion had assumed almost a brick colour, still, from his hunting garb, and, above all, the light colour of his long hair, and his bold, frank, and sharply-marked features, it was easy to recognise in this man one of those daring Canadian wood rangers, whose bold race is daily expiring, and will probably disappear ere long.
He walked a few paces, with the barrel of his rifle thrust forward, and his finger on the trigger, minutely inspecting the thickets and numberless bushes that surrounded him; then, probably reassured by the silence and solitude that – continued to prevail around, he stopped, rested the butt of his rifle on the ground, bent forward, and imitated, with rare perfection, the song of the centzontle, the American nightingale.
Scarce had the last modulation of this song, which was gentle as a love sigh, died away in the air, when a second person bounded forward from the same shrub which had already offered passage to the hunter. It was an Indian; he stationed himself by the Canadian's side, and, after a few seconds' silence, said, affecting a tranquillity probably not responded to by his heart, – "Well?"
"All is calm," the hunter answered. "The Cihuatl can come."
The Indian shook his head.
"Since the rising of the moon, Mahchsi Karehde has been separated from Eglantine; he knows not where she is at this moment."