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Up in the Clouds: Balloon Voyages
Up in the Clouds: Balloon Voyages
Chapter One.
Balloon Voyages. Treats of Early Efforts to Fly, etcetera
It is man’s nature to soar intellectually, and it seems to have been his ambition from earliest ages to soar physically.
Every one in health knows, or at some period of life must have known, that upward bounding of the spirit which induces a longing for the possession of wings, that the material body might be wafted upwards into those blue realms of light, which are so attractive to the eye and imagination of poor creeping man that he has appropriately styled them the heavens.
Man has envied the birds since the world began. Who has not watched, with something more than admiration, the easy gyrations of the sea-mew, and listened, with something more than delight, to the song of the soaring lark?
To fly with the body as well as with the mind, is a wish so universal that the benignant Creator Himself seems to recognise it in that most attractive passage in Holy Writ, wherein it is said that believers shall “mount up with wings as eagles, they shall run and not be weary, they shall walk and not faint.”
Of course man has not reached the middle of the nineteenth century without making numerous attempts to fly bodily up to the skies. Fortunately, however, such ambitious efforts have seldom been made except by the intellectually enthusiastic. Prosaic man, except in the case of the Tower of Babel, has remained content to gaze upwards with longing desire, and only a few of our species in the course of centuries have possessed temerity enough to make the deliberate effort to ride upon the wings of the wind.
Naturally, the first attempts were, like most beginnings, simple and imitative. The birds flew with wings, therefore man put on artificial wings and essayed to fly like the birds. It was not until many grievous disappointments and sad accidents had befallen him, that he unwillingly gave up wings in despair, and set to work to accomplish his ends by more cumbrous and complex machinery.
Very early in the world’s history, however, “flying machines” were made, some of which were doubtless intended by their honest inventors to carry men through the air, while others were mere shams, made by designing men, wherewith to impose upon the ignorant for wicked ends of their own; and some of these last were, no doubt, believed to be capable of the feats attributed to them.
The credulity of the ancients is not to be wondered at when we reflect on the magical illusions which science enables us to produce at the present day—illusions so vivid and startling that it requires the most elaborate explanations by adepts and philosophers to convince some among their audiences that what they think they see is absolutely not real! No wonder that the men of old had firm faith in the existence of all kinds of flying machines and creatures.
They believed that fiery dragons were created by infernal machination, which, although not what we may call natural creatures, were nevertheless supposed to rush impetuous through the sky, vomiting flames and scattering the seeds of pestilence far and wide. In those dark ages, writers even ventured to describe the method of imitating the composition of such terrific monsters! A number of large hollow reeds were to be bound together, then sheathed completely in skin, and smeared over with pitch and other inflammable matters. This light and bulky engine, when set on fire, launched during thick darkness from some cliff into the air, and borne along by the force of the wind, would undoubtedly carry conviction to the minds of the populace, whilst it would fill them with amazement and terror!
Sometimes, however, those who attempted to practise on the credulity of their fellows were themselves appalled by the results of their contrivances. Such was the case so late as the year 1750, when a small Roman Catholic town in Swabia was almost entirely burnt to ashes by an unsuccessful experiment made by some of the lowest order of priests for the astonishment, if not the edification, of their flocks. An attempt was made by them to represent the effigy of Martin Luther, whom the monks believed to be in league with Satan, under the form of a winged serpent with a forked tail and hideous claws. Unfortunately Martin’s effigy, when ignited, refused to fly, and, instead of doing what was required of it, fell against the chimney of a house to which it set fire. The flames spread furiously in every direction, and were not subdued until the town was nearly consumed.