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Imago imaginis[3 -   (.).      *   .]:      [4 -           .]



1.  

          .              ,          .             , ,   ,  .     ,      .                  ,     ,     [5 - Mahowald, Mary B. 1995. Person, Encyclopedia of Bioethics, rev. edition. New York: Simon & Shuster, vol. 4, 19341941.].

           ..  [6 - Strawson, Peter. 1959. Individuals: An Essay in Descriptive Metaphysics. London: Methuen & Co.],            .           ,       ,    ,                [7 - Kelsey, David. 2009. Eccentric Existence: A Theological Anthropology, vols 12. Louisville, KY: Westminster John Knox Press, vol. 1, 2.].         ,     ,    ,       . ,   ,   ,     .       ,           .  ,    ,    ,     (selfhood),     [8 - Pannenberg, Wolfhart. 1983. Anthropologie in theologischer Perspektive. G?ttingen: Vandenhoeck & Ruprecht, 233235.].

       ,             (  , ,   ..)         .   ,            , ..    .     ,       ,    ,      ,         ,            ,    , , ,  ,    .

  ,  ,        ,   .       ,         . ,   ()                        ,     ,            [9 - Engelhardt, H.T. 1986. The Foundations of Bio-Ethics. Oxford: Oxford University Press.].         ,         .

        ,       .       ,  ,       .       ,     [10 - Baier, Anette. 1985. Postures of the Mind: Essays on Mind and Morals. London: Methuen 1985, 85.].               .        ,   .

   ,                   .  ,   ,             ,       .   , ,   , ,  ,        ,    ,     ,                   .


2.     

 ,               ,     .           ,           ,       [11 - Frei, Hans. 1993. Theology and Narrative: Selected Essays, eds. George Hunzinger and William Placher. New York: Oxford University Press, 208. C. : Springs, Jason A. 2010. Toward a Generous Orthodoxy. Prospects for Hans Freis Postliberal Theology (AAR Reflection and Theory in the Study of Religion). New York: Oxford University Press.          Emerging Church  : McLaren, Brian. 2004. A Generous Orthodoxy. Zondervan: El Cajon, CA.       ,          .].

  ,         ...  (17831872)[12 -    ..   (    ,      )   ,  ,       .          ,    .        .: Root, Michael. 2000. Generous Orthodoxy: Regin Prenters Appropriation of Grundtvig. In: Grundtvig in International Perspective: Studies in the Creativity of Interaction, eds. A.M. Allchin, S.A.J. Bradley, N.A. Hjelm, and J.H. Schj?ring. Aarhus: Aarhus University Press, 4558.].

       ,        -,     ;                .      :   ,   .    Menneske f?rst Christen saa         ,          :       .                       .      imago Dei[13 -   (.).]     ,                ,  ,                  ( 1:15).    ,     imago imaginis,    ,   .

        , ,                    ,        ().    ,     ,      ,     ,         ,  ,     .    ,   ,           ,    .   ( )   ,    , ,  ,      ( 11:13).  ,                ( 2:11; 3:34).   ,        ,       .

 ,        ,      . -,   -   ,          ( ,  , , ,        ). -,    ,     (    ,        ).   ,  ,           ,    ,      ,   ,       .     ,     ,         .     (  )      (    ) ,          ;          ,   .        ,              ,       .   ,         [14 - Gregersen, Niels Henrik. 2010. Radical Generosity and the Flow of Grace. In: Word  Being  Gift, eds. Bo Kristian Holm and Peter Widmann. T?bingen: Mohr-Siebeck, 117145.].


3. ,    

 ,            [15 -          ,         : Gregersen, Niels Henrik. 2000. Varieties of Personhood: Mapping the Issues. In: The Human Person in Science and Theology, eds. Niels Henrik Gregersen, Willem B. Drees, and Ulf G?rman. Edinburgh: T & T Clark/ Grand Rapids, MI: Eerdmans, 1-17.].       .           ,       [16 - de Vogel, Christina. 1963. The Concept of Personality in Greek and Christian Thought, Studies in Philosophy and the History of Philosophy 2, 2060; Engberg-Pedersen, Troels. 1990. Stoic Philosophy and the Concept of Person. In: C. Gill ed., The Person and the Human Mind. Oxford: Oxford University Press 1990, 109137.].     ,  Theologische Realenzyklop?die,            eine theologiegeschichtliche Legende[17 - -  (.).][18 - Heinrichs, Johannes. 1996. Person. Philosophisch, Theologische Realenzyclop?die vol. 26, 220225.].    ,    prosopon (     persona)      ,    ,       ,     [19 - Engberg-Pedersen, Troels. 1990. Stoic Philosophy and the Concept of Person. In: C. Gill ed., The Person and the Human Mind. Oxford: Oxford University Press 1990, 109110.].        ,             (,  , I, 107).      ,      ,    (1)   ,     ,   (2)    ,       .    ,   ,  ,  ,   ,      .       (3)   ,    .

  ,             (480524),       :   ( V)        (naturae rationabilis individua substantia) (PL 64, 1343C).            .   ,               .    451 ,    ,      persona  hypostasis.  ,     . ,      ,      ,  ,     [  ],    ,     (  , IV). ,                     .         (4)  ,              . ,   ,           ,     (personare).    persona   ,    (  , III),         persu (  ),   . ,   , ,          .   ,             .        (5)  ,  .

         ,      ,     ,  ,         (6)   .                   ,      oikeiosis,      ,       (convenientia naturae), ..      [20 - Ibid., 119.].              .      -  ,   ,        .         ,      (, -, 176 B: homoiosis theoi kata to dynaton)   .                  .   ,             (C , Ia 29 a 3).

                 ,  ,  ,             .   XII, ,        ,     - :          ,    ,  ,     ,         [21 - . : Mahoney, John. [1987] 1990. The Making of Moral Theology: A Study of the Roman Catholic Tradition. Oxford: Clarendon Press, 221.].

      ,       .        .   ,       (             ), ,            .          [22 - Pannenberg, Wolfhart. 1983. Anthropologie in theologischer Perspektive. G?ttingen: Vandenhoeck & Ruprecht, 217218.],          ,       .   ,                 ,   ,    ,   . ,                     .

 ,              ,  ,        ,       .    ,    ( ),     , ,   ,         ,               ,    .


4.    : 

       :     ,   1985 [23 - . .: .  ,   :     . . .  , .: , 2006.],       -     ,   ,    ,   .    ,     (  , ,   ) persona   ,         ,    ,   ,         [24 - Zizioulas, John D. [1985] 1997. Being as Communion: Studies in Personhood and the Church, Crestwood: St. Vladimirs Seminary Press, 34.].

    ,     ,          [25 - Ibid., 27.].

  ,           .      ,       ,      ,     ,      .    ,   ,       .               ( ,     ).      [26 - Turcescu, Lucian. 2002. 'Person' versus 'Individual' and Other Modern Misreadings of Gregory of Nyssa, : Modern Theology, vol. 18, 527-40.],           (atomos),     -  .           (logikoi),   (autokrates)   (adespoton)[27 - Gr?goire de Nysse. 2000. Discours catchtiques, R. Winling ed. (Sources chrtiennes 453). Paris: ditions du Cerf, 168.].    , ,         ,          ( ,       6, 46: syndromen ton idiomaton).    ,          [28 -               . .: Papanikolaou, Aristotle. 2004. Is John Zizioulas an Existentialist in Disguise? Response to Lucian Turcescu : Modern Theology, vol. 20:4, 601607.].

          ,    .    ,            ,      ,   [29 - Ayres, Lewis. 2004. Nicaea and Its Legacy: An Approach to Fourth-Century Trinitarian Theology. Oxford: Oxford University Press.]      .         ,   ,          .   (prosopa = hypostaseis)     ,  .          [30 - Zizioulas, John D. [1985] 1997. Being as Communion: Studies in Personhood and the Church, Crestwood: St. Vladimirs Seminary Press, 17.].  ,        ,        ,        ,     ( 15:26).            .  ,         (aitia)    ,    ,        ousia[31 -  (.).]        ,   .           ,      ousia. ,         : ()       ,         ,      .       . ()           ,          ,   ,  ,   , ,     [32 - Ibid., 39.].

 ,         . ,         .   (ousia)    ,        ,   .  ,  ,        (ousia) ,       (tropoi huparxeos),    .     (hupostaseis)        ,     (. prosopa = . personae).

     --,   ,        ,    .    ,   ,           .            , ,   -                ,   ,        []    [33 - Studer, Basil. 1982. Der Person-Begriff in der fr?hen kirchenamtlichen Trinit?tslehre.Theologie und Philosophie 57, 177. . Volf, Miroslav. 1998. After Our Likeness: The Church as the Image of the Trinity. Grand Rapids/Cambridge: William B. Eerdmans, 199.].

      ,            [34 - Panagopoulos, Johannes. 1993. Ontologie oder Theologie der Person? Die Relevanz der patristischen Trinit?tslehre f?r das Verst?ndnis der menschlichen Person. Kerygma und Dogma 39, 2-30.].            .    ,         .         .

         .       [35 - Zizioulas, John D. [1985] 1997. Being as Communion: Studies in Personhood and the Church, Crestwood: St. Vladimirs Seminary Press, 5065.].         .        ,     .          [36 - Ibid., 50; 52.]  ,              .       .       ,  :         (  ),        [37 - Ibid., 53.]. ,           ,  ,      [38 -      ,  :         ,   ,           ,    . Ibid., 54.].   :

       ,            ,      ,    ,            .    ,          [39 - Ibid., 56.].

     :           ,                  [40 - Ibid., 57.]. ,  ,         .

         .        ,    [41 - Ibid., 58.].

             ,  ,               . ,  ,   ,           .     ,        ,     .    ,         ( 1:2628)       ( 138:1318),              ,   ,   ,    ( 4:6).    ,      , ,   ,       ,     ,      .     ,   ;       ,         .        . ,         ,    ,       .

       .        .           (kosmos aisthetikos),     (kosmos noetos).             ,  . , ,   ,  ,      ,   ,       ,     [42 -    : M?hlenberg, Ekkehard. 1966. Die Unendlich-keit Gottes bei Gregor von Nyssa. Gregors Kritik am Gottesbegriff der klassischen Metaphysik. G?ttingen: Vandenhoeck & Ruprecht.       : Geljon, Albert-Kees. 2005. Divine Infinity in Gregory of Nyssa and Philo of Alexandra. Vigiliae Christinae (2005), 59: 243261.].   , , ,  ,    ,  ,  ,    ,   (to apeiron)   ,        ,        [43 - ,   II.9.1: Naturaliter nempe quidquid infinitum fuerit, et inconpraehensibile erit.  :   IV.63.  ,     . ,          (numero et mensura), .  11:21.        , rationales creaturae  logikoi,          , materia corporalis,      ,       .]. ,      ,   ,            .       ,         ,            (.    ).

                    ,      ,           ,      :

      (mixis)   (anakrasis)   ,                     [44 -  ,  , 6. Gregory of Nyssa. 1994 [1892], The Great Catechisms. In: A Select Library of Nicene and Post-Nicene Fathers. Second Series, eds. Philip Schaff and Henry Wace. Edinburgh: T & T Clark, vol. 5, 480.   : Gr?goire de Nysse. 2000. Discours catchtiques, R. Winling ed. (Sources chrtiennes 453). Paris: ditions du Cerf, 172.].

            (oikonomia),               (homotimon)    ,         (pros ton huperkosmion sunkirnamenes)[45 -  , 6. Ibid., 480 (. 174).]. ,  ,           .  ,   ,    ,    ,   ,   ,         .

               . ,    ,        (       ),    (krasis  mixis)          .

       ,  ,     ,          ,    ,    ,        .         ,         .      ,             ,    .        - (inhabitation)   .


5.Imago imaginis: -    

    ( 12:4)    ,           , ..  ,  , ,     ,    .        .          :    ( 1:28).    ,   imago  similitudo          5:12, ,  ,    imago Dei        1:2628.

            .         ,  ,   .         .   ,    ,   ,            ,       ( 2:7).        .        :    ,     :       ( 9:6).

  , ,     imago Dei.      ,     ( 1:15).    ,      ,        ,   ,   ,     ( 1:1920).        ,         .  ,       ,         ,    .

      ,          ,     .     ,  ,      .    ,         ,      :

  [ ]  ,    [ ] ,   [ ]     , ,       .      ,    ,  ,      ,       ,       ,        [46 -  , 27. Ibid., 497.].

           ,     .        ,   ,    ,          . ,   ,         ( , 27).          ,        ,      .

     ( , 4),     philanthrop?a     ( , 15; 20).  ,            . ,       ,       ,     [47 -  , 25. Ibid., 494495.]. ,    ,       , ,     [   ]   [48 -  , 27. Ibid., 496.].                ,            . ,   ,   ,   [49 - Ibid., 497.].

                                       - (inhabitatio, oikeiosis)   .    krasis  mixis (      )     ,    .    oikeiosis      ,           [50 - Engberg-Pedersen, Troels. 1991. The Stoic Theory of Oikeiosis: Moral Development and Social Interaction in Early Stoic Philosophy. Aarhus: Aarhus University Press.].     , ,  .            ,          .

        [51 - Lehmk?hler, Karsten. 2004. Inhabitatio. Die Einwohnung Gottes im Menschen, G?ttingen: Vandenhoeck & Ruprecht.],     -         .    ,      .     -,           15:5:       .   :

     -,      ,    ,   :    ,     [ 15:5]. ,  ,     ,   [52 -  ,   , 14; . : Lehmk?hler, Karsten. 2004. Inhabitatio. Die Einwohnung Gottes im Menschen, G?ttingen: Vandenhoeck & Ruprecht, 57.].

 -       .        : An deus in rebus sit? (     ?) ( , Ia a 8).   ,   -       ,       .             ,  ,    ( , Ia 42 a 5).  ,     ,       (   , 210a)     (  ,     ..).       ,   ,      ,     .

,    ,            ,     -   . ,       ,  ,          .  ,    ,                ( )    ( -),    ,      [53 - ST IIIa 8 a 8 ad 1 (Thomas 1974, vol. 49, 8081): Non autem dicitur [ ] in eo esse per unionem personalem, nec per intrinsecam inhabitationem, quia sola Trinitas menti illabitur, ut dicitur in libro De Eccles. Dogm. [by Gennadiis, Patrologia Latina (ed. Migne), vol. 58, 999]; sed per malitiae effectum.].

 ,   -  ,  ,     . ,  (  )    ,     .    ,     ,   .   ,     ,     : gratia non tollit sed perficit naturam[54 -    ,    (.).].

,       -        .    ,  unio personalis[55 -   (.).]   ,             :

            (participasse similitudinem aliquam divinae naturae),       (conjuncta ipsi naturae divinae)   .  , ,      [56 -  , IIIa 2 a 10 ad 1. Thomas Aquinas. 1974. Summa Theologiae. Latin text and English translation, ed. Liam G. Walsh. London: Blackfriers, vols 1-60, 7677.].

         , ,       ( , 45),     .     ,      , ,        - .        ,        :       .  ,  -,    ,           .       . ,    ,  ,       ,        ,         ,  ,  .    :

   Prima Pars[57 -   (.).] [ , Ia 13 a 7],           ,       .       (non est in Deo realiter),       -   ,       (secumdum rationem tantum).  ,   ,    [   ]     ,      .    ,    ,   .   ,  ,      [58 -  , IIIa 2 a 7. Ibid., 6869.].

     ,       .             ,          (    , Ib 23 a 2). ,  ,    ,       ,          (dispositio)  -         ( , Ib 112 a 2)[59 - . Lehmk?hler, Karsten. 2004. Inhabitatio. Die Einwohnung Gottes im Menschen, G?ttingen: Vandenhoeck & Ruprecht, 9099.].     ,       (qualitas animae).      :     ,      (nulla forma potest esse nisi in materia disposita).     ,    ,              .        ,  -       , ,     ,     .

           -    ,     ,   .          (1535)       (maxima persona),    .     ,      ,      ,        .

     ,              (communicare)    ,     .      (submersus in omnia)[60 - Luther, Martin. 1963. Lectures on Galathians (1535). Luthers Works, eds. Jaroslav Pelican and Walter A. Hansen, Minneapolis: Fortress Press, vol. 26, 280.].

  ,     ,           ,    ,    :

  ;  ,   ;  ; ,     ;   .  ,    , ,     [61 - Ibid.].

  ,       , ,  ,      ,     ,      ,          -     ,     .

    ,    .      ,             (simul justus et peccator),   ,    :             .    ,     ,   ,     (propter Christum)    ,        .         ,    (favor Dei)        .   ,   ,    ,  ,      .

          ,      .       ,        pro nobis[62 -   (.).],     in nobis[63 -   (.).][64 - Wolf, Ernst. 1965. Die Rechtfertigungslehre als Mitte und grenze reformatorischer Theologie. In Peregrinatio II: Studien zur reformatorischen Theologie, zum Kirchenrecht und zur Sozialethik. M?nchen: Chr. Kaiser Verlag, 1121.].    ,     [65 - Mannermaa, Tuomo. 2005. Christ Present in Faith. Luthers View of Justification, ed. Kirsi Stjerna. Minneapolis: Fortress Press; Braaten, Carl E. and Robert W. Jenson eds. 1998. Union with Christ. The New Finnish Interpretation of Luther. Grand Rapids, MI: Eerdmans.],    ,             (unio)    .            1519 ,        .         ,         -   ,        theosis[66 -  (.).], ..   (magis et magis, die in diem[67 -    ,     (.).])       .    ,   ,      ,      ,   .       1535     : ,   ,     (fidelis plane est divinus homo),  ,  .   , ,   [68 - Luther, Martin. 1963. Lectures on Galathians (1535). Luthers Works, eds. Jaroslav Pelican and Walter A. Hansen, Minneapolis: Fortress Press, vol. 26, 247.]. ,     ,        ,    ,     ,      ,   .   ,    ,      ( 2:20).          ,       .      ,       (1525):

      [.  2:9].  ,     , ,       ,     ,        (uberschuttet)    ,     ,    .      ,     .    ,       .  ,  ,        ,        ,       (vergottet)            ,   [69 - Luther, Martin. 1883ff. Werke. Kritische Ausgabe (Weimar: Hermann B?hlaus Nachfolger). Bd. 17/1, 438.].

      (     ) ,            .           ,   .     -          ,   methexis, methochee, metalepsis, koinonia, sunousia   . ,  ,          ,       ,          .

     ,       gratia[70 -  (.).]    donum[71 -  (.).] .      [72 - Luther, Martin. 1958. Against Latomus (1521). Luthers Works, ed. George W. Forell. Minneapolis: Fortress Press, vol. 32, 133260.],  ,  donum   gratia,       .  ,           ,       ,    ,  ,     [],      .        ,        ( 3:25). ,      (gratia),  ,         (donum),  ,         [73 - Luther, Martin. 1883ff. Werke. Kritische Ausgabe (Weimar: Hermann B?hlaus Nachfolger). Bd. 11, 114.].       (donum),    [,   ],          .         ,      -,       [74 - Ibid.].

     .        (    [75 - Ibid., 111.]),     ,           .        ,     ,       .           ,     ,    . , ,      ,                .  ,      ,            ,    pro nobis    in nobis.     ,           :

 (comes)   [fides Christi]   [iustitia Christi in nobis]    ,  (favor)   ,    (comes) ,   ,    ,   [76 - Ibid., 105.].

 ,        comes (  ,     - ),   ,         (        ,       ), ,  comes     ,   - ,       ,        Luthers Works[77 - . Lewis and Short, A Latin Dictionary, Oxford: Clarendon Press 1975, p. 374, col. 1: ,  , , ,    ..,          .].       ,       ,      .    ,        (   donum),             (   gratia).

  ,                   ,                 . , ,   ,  ,        ,  ,    ,    .            ,   ,     ,       -   .

    




 





      [78 -           .]



1.,     

      ,          ,          ,              .          ,       ,         ,        ,            -  .         ,        ,    .             ,      ,         ,      , ,  ,           .

         ,      , ,   :     ;     .       :  ?  : ꔻ ( ,6,9)[79 -  , , .: , 1992. . 265.].             :      ,  ,  , ,  ,          ( ,8,15)[80 -  . . 269.].      .        ,       .    ,  : ,          ,  ,         ;  ,       ,   , ,    ,      ,     .      ,       ,    ,     [81 - .,  . , :    .  2. . 2, .: , 1995.]. ,          ,   ,    ,      ,        ,     .       ,         :     .      ,     .  ,     ,    :    ,     ,   [82 - . Schleiermacher F. Der Christliche Glaube. 1821.],      ,    ,  ,     .  ,  [83 - . Nietzsche F. Der Antichrist. Fluch auf das Christentum. 1888.]    ,   .  [84 - . Hegel G. W. F. Glauben und Wissen. 1802.]      [85 - . Heidegger M. Sein und Zeit. 1927.]                  .

,            ,    ,  , . [86 -  ,  .  5. . 13, .: , 20072013.]     .           :        ,        ,    ,        .   ,   ,      ,     ;            ,         ,      ,        .    :    ,   .              . ,     :         ,         ,      .      .


2.   

        ,      ,            ,  , , ,        ,          .                       ,    ,       .




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notes








1


.  ,   :     , .: , 2006.




2


 ,   :      , .: , 2012.




3


  (.).      *   .




4


          .




5


Mahowald, Mary B. 1995. Person, Encyclopedia of Bioethics, rev. edition. New York: Simon & Shuster, vol. 4, 19341941.




6


Strawson, Peter. 1959. Individuals: An Essay in Descriptive Metaphysics. London: Methuen & Co.




7


Kelsey, David. 2009. Eccentric Existence: A Theological Anthropology, vols 12. Louisville, KY: Westminster John Knox Press, vol. 1, 2.




8


Pannenberg, Wolfhart. 1983. Anthropologie in theologischer Perspektive. G?ttingen: Vandenhoeck & Ruprecht, 233235.




9


Engelhardt, H.T. 1986. The Foundations of Bio-Ethics. Oxford: Oxford University Press.




10


Baier, Anette. 1985. Postures of the Mind: Essays on Mind and Morals. London: Methuen 1985, 85.




11


Frei, Hans. 1993. Theology and Narrative: Selected Essays, eds. George Hunzinger and William Placher. New York: Oxford University Press, 208. C. : Springs, Jason A. 2010. Toward a Generous Orthodoxy. Prospects for Hans Freis Postliberal Theology (AAR Reflection and Theory in the Study of Religion). New York: Oxford University Press.          Emerging Church  : McLaren, Brian. 2004. A Generous Orthodoxy. Zondervan: El Cajon, CA.       ,          .




12


   ..   (    ,      )   ,  ,       .          ,    .        .: Root, Michael. 2000. Generous Orthodoxy: Regin Prenters Appropriation of Grundtvig. In: Grundtvig in International Perspective: Studies in the Creativity of Interaction, eds. A.M. Allchin, S.A.J. Bradley, N.A. Hjelm, and J.H. Schj?ring. Aarhus: Aarhus University Press, 4558.




13


  (.).




14


Gregersen, Niels Henrik. 2010. Radical Generosity and the Flow of Grace. In: Word  Being  Gift, eds. Bo Kristian Holm and Peter Widmann. T?bingen: Mohr-Siebeck, 117145.




15


         ,         : Gregersen, Niels Henrik. 2000. Varieties of Personhood: Mapping the Issues. In: The Human Person in Science and Theology, eds. Niels Henrik Gregersen, Willem B. Drees, and Ulf G?rman. Edinburgh: T & T Clark/ Grand Rapids, MI: Eerdmans, 1-17.




16


de Vogel, Christina. 1963. The Concept of Personality in Greek and Christian Thought, Studies in Philosophy and the History of Philosophy 2, 2060; Engberg-Pedersen, Troels. 1990. Stoic Philosophy and the Concept of Person. In: C. Gill ed., The Person and the Human Mind. Oxford: Oxford University Press 1990, 109137.




17


-  (.).




18


Heinrichs, Johannes. 1996. Person. Philosophisch, Theologische Realenzyclop?die vol. 26, 220225.




19


Engberg-Pedersen, Troels. 1990. Stoic Philosophy and the Concept of Person. In: C. Gill ed., The Person and the Human Mind. Oxford: Oxford University Press 1990, 109110.




20


Ibid., 119.




21


. : Mahoney, John. [1987] 1990. The Making of Moral Theology: A Study of the Roman Catholic Tradition. Oxford: Clarendon Press, 221.




22


Pannenberg, Wolfhart. 1983. Anthropologie in theologischer Perspektive. G?ttingen: Vandenhoeck & Ruprecht, 217218.




23


. .: .  ,   :     . . .  , .: , 2006.




24


Zizioulas, John D. [1985] 1997. Being as Communion: Studies in Personhood and the Church, Crestwood: St. Vladimirs Seminary Press, 34.




25


Ibid., 27.




26


Turcescu, Lucian. 2002. 'Person' versus 'Individual' and Other Modern Misreadings of Gregory of Nyssa, : Modern Theology, vol. 18, 527-40.




27


Gr?goire de Nysse. 2000. Discours catchtiques, R. Winling ed. (Sources chrtiennes 453). Paris: ditions du Cerf, 168.




28


              . .: Papanikolaou, Aristotle. 2004. Is John Zizioulas an Existentialist in Disguise? Response to Lucian Turcescu : Modern Theology, vol. 20:4, 601607.




29


Ayres, Lewis. 2004. Nicaea and Its Legacy: An Approach to Fourth-Century Trinitarian Theology. Oxford: Oxford University Press.




30


Zizioulas, John D. [1985] 1997. Being as Communion: Studies in Personhood and the Church, Crestwood: St. Vladimirs Seminary Press, 17.




31


 (.).




32


Ibid., 39.




33


Studer, Basil. 1982. Der Person-Begriff in der fr?hen kirchenamtlichen Trinit?tslehre.Theologie und Philosophie 57, 177. . Volf, Miroslav. 1998. After Our Likeness: The Church as the Image of the Trinity. Grand Rapids/Cambridge: William B. Eerdmans, 199.




34


Panagopoulos, Johannes. 1993. Ontologie oder Theologie der Person? Die Relevanz der patristischen Trinit?tslehre f?r das Verst?ndnis der menschlichen Person. Kerygma und Dogma 39, 2-30.




35


Zizioulas, John D. [1985] 1997. Being as Communion: Studies in Personhood and the Church, Crestwood: St. Vladimirs Seminary Press, 5065.




36


Ibid., 50; 52.




37


Ibid., 53.




38


     ,  :         ,   ,           ,    . Ibid., 54.




39


Ibid., 56.




40


Ibid., 57.




41


Ibid., 58.




42


   : M?hlenberg, Ekkehard. 1966. Die Unendlich-keit Gottes bei Gregor von Nyssa. Gregors Kritik am Gottesbegriff der klassischen Metaphysik. G?ttingen: Vandenhoeck & Ruprecht.       : Geljon, Albert-Kees. 2005. Divine Infinity in Gregory of Nyssa and Philo of Alexandra. Vigiliae Christinae (2005), 59: 243261.




43


,   II.9.1: Naturaliter nempe quidquid infinitum fuerit, et inconpraehensibile erit.  :   IV.63.  ,     . ,          (numero et mensura), .  11:21.        , rationales creaturae  logikoi,          , materia corporalis,      ,       .




44


 ,  , 6. Gregory of Nyssa. 1994 [1892], The Great Catechisms. In: A Select Library of Nicene and Post-Nicene Fathers. Second Series, eds. Philip Schaff and Henry Wace. Edinburgh: T & T Clark, vol. 5, 480.   : Gr?goire de Nysse. 2000. Discours catchtiques, R. Winling ed. (Sources chrtiennes 453). Paris: ditions du Cerf, 172.




45


 , 6. Ibid., 480 (. 174).




46


 , 27. Ibid., 497.




47


 , 25. Ibid., 494495.




48


 , 27. Ibid., 496.




49


Ibid., 497.




50


Engberg-Pedersen, Troels. 1991. The Stoic Theory of Oikeiosis: Moral Development and Social Interaction in Early Stoic Philosophy. Aarhus: Aarhus University Press.




51


Lehmk?hler, Karsten. 2004. Inhabitatio. Die Einwohnung Gottes im Menschen, G?ttingen: Vandenhoeck & Ruprecht.




52


 ,   , 14; . : Lehmk?hler, Karsten. 2004. Inhabitatio. Die Einwohnung Gottes im Menschen, G?ttingen: Vandenhoeck & Ruprecht, 57.




53


ST IIIa 8 a 8 ad 1 (Thomas 1974, vol. 49, 8081): Non autem dicitur [ ] in eo esse per unionem personalem, nec per intrinsecam inhabitationem, quia sola Trinitas menti illabitur, ut dicitur in libro De Eccles. Dogm. [by Gennadiis, Patrologia Latina (ed. Migne), vol. 58, 999]; sed per malitiae effectum.




54


   ,    (.).




55


  (.).




56


 , IIIa 2 a 10 ad 1. Thomas Aquinas. 1974. Summa Theologiae. Latin text and English translation, ed. Liam G. Walsh. London: Blackfriers, vols 1-60, 7677.




57


  (.).




58


 , IIIa 2 a 7. Ibid., 6869.




59


. Lehmk?hler, Karsten. 2004. Inhabitatio. Die Einwohnung Gottes im Menschen, G?ttingen: Vandenhoeck & Ruprecht, 9099.




60


Luther, Martin. 1963. Lectures on Galathians (1535). Luthers Works, eds. Jaroslav Pelican and Walter A. Hansen, Minneapolis: Fortress Press, vol. 26, 280.




61


Ibid.




62


  (.).




63


  (.).




64


Wolf, Ernst. 1965. Die Rechtfertigungslehre als Mitte und grenze reformatorischer Theologie. In Peregrinatio II: Studien zur reformatorischen Theologie, zum Kirchenrecht und zur Sozialethik. M?nchen: Chr. Kaiser Verlag, 1121.




65


Mannermaa, Tuomo. 2005. Christ Present in Faith. Luthers View of Justification, ed. Kirsi Stjerna. Minneapolis: Fortress Press; Braaten, Carl E. and Robert W. Jenson eds. 1998. Union with Christ. The New Finnish Interpretation of Luther. Grand Rapids, MI: Eerdmans.




66


 (.).




67


   ,     (.).




68


Luther, Martin. 1963. Lectures on Galathians (1535). Luthers Works, eds. Jaroslav Pelican and Walter A. Hansen, Minneapolis: Fortress Press, vol. 26, 247.




69


Luther, Martin. 1883ff. Werke. Kritische Ausgabe (Weimar: Hermann B?hlaus Nachfolger). Bd. 17/1, 438.




70


 (.).




71


 (.).




72


Luther, Martin. 1958. Against Latomus (1521). Luthers Works, ed. George W. Forell. Minneapolis: Fortress Press, vol. 32, 133260.




73


Luther, Martin. 1883ff. Werke. Kritische Ausgabe (Weimar: Hermann B?hlaus Nachfolger). Bd. 11, 114.




74


Ibid.




75


Ibid., 111.




76


Ibid., 105.




77


. Lewis and Short, A Latin Dictionary, Oxford: Clarendon Press 1975, p. 374, col. 1: ,  , , ,    ..,          .




78


          .




79


 , , .: , 1992. . 265.




80


 . . 269.




81


.,  . , :    .  2. . 2, .: , 1995.




82


. Schleiermacher F. Der Christliche Glaube. 1821.




83


. Nietzsche F. Der Antichrist. Fluch auf das Christentum. 1888.




84


. Hegel G. W. F. Glauben und Wissen. 1802.




85


. Heidegger M. Sein und Zeit. 1927.




86


 ,  .  5. . 13, .: , 20072013.


